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A population struggling under the pains of induced pandemic is poorly equipped to establish the requisite agricultural production to pull itself out of the hole. Now add to this picture debt service demands and ever more staggering losses through insect infestation of unprotected crops, caused by the imposed loss of DDT, and a potential for unspeakable poverty emerges. This poverty, in turn, increases the vector for disease proliferation, in many cases, dramatically. It is therefore in the self-interest of all humanity, to break this cycle of poverty rather than to tolerate it. It should be no comfort to anyone that Africa is far way, or South America, or Asia, or wherever stark poverty is the number one problem, are distant countries that have no impact on one's living. World Trade and World Travel provides a perfect highway out of these countries, to bring the viral and microbic harvest home that is being sown with the ban of DDT, CFC, and whatever other forms of eco-terrorism are unleashed, topped off with constantly growing debt service demands.
The none-linear geometry of perception which demonstrates rather graphically the underlying forces that fuel human devolution under oligarchic elitist control (see Appendix R) indicate that a much more intensified self-protection of individuals and nations is essential. The principle of self-protection is inherent in the recognition of the dignity and worth of the individual operating within a sovereign nation state. In fact development and protection go hand in hand. Wherever there is no development, one is sure to find oligarchic interventions causing retrogression. This means that the respective society in which little or no development takes place, is far from being physically secure and politically free.
The prosperity of mankind cannot be founded on an oligarchic basis of control by one over another, or one agency over the whole world. Mary Baker Eddy understood this principle completely. She translated her recognition of this fundamental principle into one of the great corner stones of her church. Alexander Hamilton, George Washington, and the founders of United States of America understood this principle likewise, and enshrined the recognition of it in the constitution. The option for a nation's sovereign self-protection against today's world-engulfing oligarchism is, therefore, not an option at all. An option implies the existence of other valid choices that one may select. In real life there are no choices possible when it comes to adopting fundamental principles for human development, and protection. The failure to adopt the fundamental principles on which civilization develops and finds security is always linked to enormous penalties, self-imposed.
There is a faint glimmer of hope, however, emerging on the horizon. Some moves have been reported in both houses of the U.S. federal legislature, with an aim to have an enquiry launched into the ozone depletion hoax.*(House Resolution 291 - see 21st Century Fall 1994 p.11) This may, if mankind is alert enough to grasp the opportunity, turn back one ratchet the oligarchic elitist controls over people and open the door to more of the same.
The fourth dimension, therefore, is not a dimension in which reality is set aside. Rather it is a dimension in which reality becomes more clearly apparent, where the demands of reality become imperative demands that can no longer be side-stepped. By the same token, the demands for intelligent metaphysical healing cannot be sidestepped either. The perfection, beauty, dignity, and sovereignty that has come to light in the nature of man throughout the ages, demands us to step up to the task of demonstrating the divine image in man to the fullest degree possible. It demands man to mobilize his spiritual, mental, and moral resources, to raise the identity of man and its expression in human civilization to ever greater heights of developments. This movement towards freedom is the opposite to Global Governance designed to drive mankind into the abyss of human devolution. The scientific imperative is on the side of life and on the side of its protection, on which the protection of all living species and the environment depend. No other option exist that humanity could choose and continue to survive with dignity.
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