|
On the surface these appear to be all unrelated events spread through the space of a year, and so they are presented to the public to hide the underlying conspiracy that has caused every one of the events - that comes to light through the Post-Industrial Society dogma, the free floating of the world's currencies to the whim of the speculators, the financial deregulation that opened the gambling heavens of derivatives trading - that has created a condition in which the economies of the world are forced to maintain a monster of fictitious capital that is 'traded' at the staggering rate of a quadrillion dollar annually, spreading instability throughout the entire system towards its eventual disintegration.
In the linear space/time perspective the interconnection cannot be recognized easily that tie the various financial disaster of the year into a single movement. However, the moment that one begins to take away the focus on linearity, and begins to pay attention to the underlying platform, the reality of the situation begins to unfold. This non-linear view is also essential for understanding the opposite platform for mankind's development.
What Christ Jesus did, when working in the fourth dimension of Spirit, is revolutionary. He took away the upper limit of man's development and opened the scene up to infinity. He has taken away the shadow of time, completely, by demonstrating in absolute clarity that whatever is to be, has already been, and is now, and whatever has been will be forever. His statement: "Before Abraham was, I am," was merely a hint of the nature of reality that he understood, of fundamental principles that are always valid and always applicable, that he had discovered, which possibly no one comprehended at the time, but which are the basis of a boundless development potential that will certainly assert itself if the oligarchic conspiracy that would drive mankind into impotence be lifted from the shoulders of humanity.
The development that Christ Jesus set in motion brings to light an aspect of man that is of utmost importance to be understood today, namely that the development of man's potential, reflected in advancing civilization, has no inherent limit. In the most fundamental and scientific sense, this is what the term, Christianity, stands for. It is not an identifier of mythological religion, but an identifier that represents the ascend of man, reflected in ever greater demonstrations of capabilities and civilization. The term, Christianity, thus, is synonymous with development. That's what it means. That is what Christ Jesus stood for. That is what he demonstrated. There is no other term that scientifically, and fundamentally, comprises the whole of human development. The term, Christianity, comes closest to signify this Christlike commitment to Truth. The term stands for the development of life, and the development of whatever supports live. Its scientific aspect provides the thrust for metaphysical healing.
Unfortunately, today's fourth dimension (of the spirit of limitation) is largely a dimension of the spirit of death. Death is hailed as the savior of mankind. Devolution, rather than development, is hailed as a means for survival. The elimination of human populations, rather than the development of the human potential, is hailed as the road to utopia. The dust of the earth is hailed as the great provider for man's needs. It is not understood that the application of intelligence and its outcome in scientific technological developments opens the door to the creation of resources for the life and the advance of man that the earth itself could never fulfill. The nature of man is degraded today to that of a glorified worm who lives in competition with nature, and with no greater inherent rights either - such as to life, dignity, and sovereignty - than the right to be controlled by its masters, the self-appointed elite, who are conspiring to force the world into compliance to its narrow vision. Love and compassion are denounced by today's leaders, as an evil to be overcome by the really 'high' minded who must make the 'tough' decisions and not concern themselves with the life and happiness of others, who work as Hitler did.
Next Page
|| - page index -
|| - chapter index -
|| - Exit -
||
 |
Stories about
War
from novels by Rolf A. F. Witzsche
|
|
|