On the world scene a similar battle unfolded.  The Club of Life began to hold conferences in 40 cities around the world, promoting the idea of the debtors cartel as a prelude to the necessary self-development of the third world nations without which none of the incurred debts could never be repaid.  The topic that was pursued included a call on the U.S. to stop its economic genocide around the world as a gift to humanity and a prelude to fulfilling its own hopes that had been awakened with the American Revolution as the American nation isolated itself from the British system of feudal economics that ruled the world already at that time.

Sir Henry Kissinger (A British agent by his own definition), naturally, denounced the debtor's aspirations to have a place in the sun, which would have enabled them to eventually repay their debt.  Except this is not were the Empire's interest lay.  "Debtors should be deprived - to the extend possible - of the issue of default." was his response.  Before the year ended, the debtor's aspiration for self-development was beaten down.

Actually, humanity had suffered an even bigger blow some months before all this happened, when Lyndon LaRouche's proposal for a cooperative U.S./Soviet SDI development had been rejected by the Soviet government.  The overturning at the scene of global power had begun, just as LaRouche had predicted it would.  The only problem was, that he, himself, became caught up in it.

In North Vancouver, the tiny new church survived all attempts to deny its existence based on perversions of law and arrorgant demands that it subject itself to oligarchic consent.  In the sanctuary-like environment of this self-established tiny church the process of exploring Mary Baker Eddy's structure for scientific development, that was pursued at the time under the code name "the Key of David," continued fruitfully.  Once the work was sufficiently complete for presentation the discovery was offered to the Christian Science Board of Directors as a scientific platform for revitalizing the church.  It was offered almost in parallel with LaRouche's offer to the world, of his "Operation Juarez" proposal that would have revitalized Ibero America, and with it the world.  The offer, however, that the author's friend had presented to the Christian Science Board of Directors was met with the same total rejection and the man's eventual excommunication from the church.

All these events occurred in the 1986 to 1987 timeframe.  It was in this frame of time, that great phase change was unfolding.  Spirituality was smothered with depravity, leading up to insanity.  Soon a new perversion began to be promoted throughout the world in the form of the environmental lie that the desire for national and international development is bad for humanity and must to be stopped.

Ironically much of the destructive energy in defiance of global envelopment came out of the Soviet camp, at this time.  Demands were forthcoming against developing countries, that these countries make it their first priority to "overcome development at all cost."  The reason, of course, is simple.  Development elevates a nation's patriotism, and a people's confidence in the unlimited possibilities that lay within their power to develop.  This, the Soviets regarded as a grave danger to its global status.  They even saw it as a danger that this might set off a second American Revolution in the world.  The British centered oligarchy, of course, agreed with the Soviets on this count.

It was precisely in this timeframe that Brazil tragically accepted the Soviet/British ideology which defined its national priority goal to achieve a large scale population reduction.  Brazil also accepted LaRouche argument and declared a national moratorium on its debt, although without pursuing the necessary accompanying focus on economic self-development.  The end result was that Brazil tried to go into two opposite directions at once, which cannot be accomplished.  In a scientific sense, under the accepted terms "Brazil" would have had to be defined with a dual definition that is vertically separated.  One of these definitions would represent its hope for self-development, the other its determined subjection to self-destruction.  This compromise became its undoing.

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Stories about War from novels by Rolf A. F. Witzsche