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.1. Ideological guidance.
.2. Overt support to create public acceptance.
.3. Financial, political, organizational, and logistical support of the networks.
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These three pillars which have been in operation for some time (described in an EIR special report on terrorism*(EIR Nov. 10, 1995 p.7-8)) bear a striking resemblance to Mary Baker Eddy's three civil structures: "Science, Theology, and Medicine." If these three pillars are aligned to reality they furnish an upwards moving transition towards the realization of the nation-state. The painting Christmas Morn corresponds to the position for "Scientific Christianity" that is central to the functioning of the nation-state. If, however, the civic structures are focused on mythologies so that the resulting transition leads to anarchy and chaos, the three supporting pillars that Mary Baker Eddy has symbolically identified, facilitate this downward tendency in the same manner. This downward tendency is terrorism. With this in mind let us look at the three pillars again.
The support structure for terrorism:
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.1. Ideological guidance. The official guidance of the terrorist networks is founded on pseudo-scientific irrationalism. Here the subject is presented with an ideology that appears to be founded on scientific perception of reality, in order that the need for terrorism and its goal can be regarded by the public as rational, even natural. Thus, science is used to project a lie. Mary Baker Eddy named the first pillar, Science. Terrorism is supported by false science.
.2. Overt support. This support is given by legitimate governmental and related agencies, by the press, by public figures, and by the U.N.. This type of indirect endorsement of terrorism by 'sanitizing' the crime, is closely corresponding to Mary Baker Eddy's second pillar, Theology.
.3. Physical support. This type of support comes through various offices of the oligarchy and its agencies, such as the World Wide Fund for Nature (WWF), or through alliances with known terrorist capabilities such as Fidel Castro's Ibero America operations that have long been linked to oligarchic centers. These provide the logistical support, when needed, even for such notoriously murderous terrorist organizations as Peru's "Shining Path" narco/terrorists with offices in London and Paris. Mary Baker Eddy third pillar is, Medicine.
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A striking aspect about the painting, Christmas Eve, is the absence of the star that is found in most paintings of the Christ and Christmas series (A reproduction of the paintings is found at the end of the Appendix of Volume 3). This, evidently makes the painting applicable to the lower dimension of the element, relating to the transition into anarchy. This characteristic is evident throughout the painting, of which the second half applies here.
In the painting, the representative of Science is shown darkly dressed and sitting in a rocking chair. This is the characteristic of pseudo-science pressed into service for the destruction of humanity.
The representative of theology personifies elitism. The oligarchic elite has indeed elevated itself as the self-appointed leader of the masses. The task of this modern 'theology' is to 'sanitize' the pseudo-scientific irrationalities underlying terrorism by presenting them to the public, by way of elitist support, as being benign. This pattern is widely established. Note, the ideological interface from pseudo-science to the overt support structure is clearly indicated in the painting. The boy in the painting represents that interface. He is the "little man" mentality that is touched by pseudo science at the most vulnerable spot and springs into action. He gives the elite the credibility that it does not really have.
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