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The structure of organized international terrorism.Organized international terrorism is not a new phenomenon. It has had its beginning in the Venetian counter-intelligence operations against the Renaissance, in the 16th century, that brought the house down over Europe in a fifty year cycle of war. In later centuries, one finds its reflection in the structures of Jeremy Bentham the founder of British Intelligence and chief defender of slavery, and in the networks of Lord Palmerston - with operative Guiseppe Mazzini who is best known for his "Young" nationalist-terrorist movements that he organized throughout the world. The The Venetian method of international terrorism also set the stage for David Urquhart the founder of modern communism - and of course the second earl of Shelburne who unleashed the Jacobin terrorism on France to break the scientific/technological foundation of that nation.*(EIR April 15, 1994, p.8-12,26) Naturally, these networks were designed in those days to serve the world-political interests of the British colonial Empire. The modern international terrorist movements operate along the same line, under essentially the same hierarchy, and for the same ends. On the matrix they are identified as civic structures, which makes them transitional in nature with the potential for creating anarchy. They are presently a major component of the oligarchy's global policy objective, which is to destroy the sovereign nation-state, especially throughout Africa and the American continents, in order to re-create the conditions for colonial slavery (which is already in effect to some degree through the free-trade structures). The position identified on the matrix for "civic structures" is the transitional position between "anarchy" and "Scientific Christianity." The upwards transition to "Scientific Christianity" is interesting in that it presents the sovereign nation-state as a structure that is not only distinct from tribalism, but is also a structure that is more completely founded on the underlying principles of reality. Terrorism, in comparison, is a civic institution that takes us as far as possible into the opposite direction, and away from the underlying principles of reality. Thus, terrorism stands between the two structures that represent anarchy on one hand and the structures of scientific / technological productivity and progress on the other hand, on which human civilization rests. If the scientific / technological component cannot be maintained (on the platform of the nation-state), human civilization adjusts itself to a more primitive level where fewer people can be supported and in poverty and toil, with conditions conducive to colonial rule. Terrorism lends itself as a tool to expedite these degenerative processes. The nation-state and colonial rule are mutually exclusive in their nature, operation, and objective. The re-establishing of colonialism, therefore, depends on the destruction of the nation-state as a functioning reality, which destruction can be expedited by means of terrorism. Terrorism, in this regard, has two distinct faces. One may be called political terrorism, which is the physical component of organized terrorism, with guns smoking. The other may be called financial terrorism, as for example through free-trade debt building, deindustrialization, and IMF austerity demands. The political component of terrorism is much more immediate in its destruction. It comprises the vast seething mass of organized international terrorism that acts through murder, bombing, kidnapping, etc., that we will explore now as an operational structure related to the matrix position labeled Civic institutions. The specific position of the matrix that represents Civic institutions is unique. If one plots the paintings from Christ and Christmas onto the matrix as shown in Appendix A8 (the sequence was developed in Vol.1), one will find that the second half of the painting "Christmas Eve" applies to the position for Civic institutions.. If one refers to Appendix A7, one will note that the textbook chapter Science, Theology, and Medicine correlates to this position as well. This is significant in exploring the structures of terrorism. It has been found that any form of global organized terrorism rests on three pillars, which happen to coincide with the tree pillars that Mary Baker Eddy points to with the chapter title from Science and Health, and which are also reflected in the applicable painting from Christ and Christmas. The three pillars on which terrorism rests, are: || - page index - || - chapter index - || - Exit - ||
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