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Scientific Christianity: A platform for the sovereign nation-state.Now, we are looking at the opposite of Anarchy. It should be noted that the central names for the elements that are shown in Appendix A5, and A6, for instance, are symbolic. The element named "U.N. Organization," for instance, pertains to all structures of a similar nature. The same element, therefore, also represents the IMF; GATT; all the oligarchic policy forming institutions; the narcotics networks; all ecological clubs, foundations, etc that operate as fronts for the oligarchy, including some branches of legitimate government such as Britain's Ministry of Oversees Development which some people like to refer to as "the old colonial office." In a speech, the former President of Uganda, Godfrey Binasia, referred to the British minister for oversees development, Baroness Lynda Chalker, as "the new minister for the colonies," according to her own statement, that basically they were still colonies, whether they liked it or not.*(The New Federalist, p.8 Oct.30/95) The individual institutions that are represented by that central name may have different backgrounds and perform different tasks, but their fundamental nature and functions are identical. The discipline involved in interrelating these structures to each other and to the construction for the element that they all share, brings to light some aspects about individual institutions that are seldom recognized, but which are there. The same principle can also be applied to the element labeled Scientific Christianity. This term has nothing to do with religion, in as much as Christian Science has fundamentally nothing to do with religion either. The Science of Christianity is focused on Truth, on the reality of man's being as divine image. The "little man" steeped in ignorance about the true status of man, brings to light very little of the true image. However, when the divine image of man is more fully recognized a certain structure unfolds in response to it that may be termed Scientific Christianity. This structure, of course, is common to many structures that are built on the utility of knowing the truth about man and man's identity as a creator of art and technologies; about man as a scientist, exploring the deeper fundamental principles of reality in order to advance art and technologies. The most significant structure that is built on that platform is commonly known as the Sovereign nation-state. The question many be asked, why was this specific association made, that binds the Sovereign nation-state and Scientific Christianity to a common structure? It certainly wasn't done to suggest that all real nations-states must have a Christian background. The association was made because a common fundamental root ties them together. The first question that needed to be answered in developing the construction for the sovereign nation-state is whether the institution of the sovereign nation-state is fundamentally a transitional structure, or an erroneous structure, or a structure of Renaissance. The answer to that is obvious. Historically, the beginning of the nation state was rooted in the fabric that brought about the Renaissance. It was a part of it. This factor determined the row of the matrix to which the concept belongs, as shown in Appendix A5. But which half of the matrix did it belong to, and which column? I chose the left half of the matrix, because, as was determined in Volume 3, the left half of the matrix deals with personal and interpersonal issues. The final determination was made clear by looking at the nature of the two rivers. The first river is defined as the "The love of the good and beautiful, and their immortality." The second river is defined as "The rights of woman acknowledged morally, civilly, and socially." The very description "morally, civilly, and socially" brings out factors that are very much associated with structures of state. This coincidence makes it quite plain that the element the represents the sovereign nation-state belongs into the second column. || - page index - || - chapter index - || - Exit - ||
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