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This linkage to the fundamental spiritual identity of mankind, now sets the stage for a very tall social responsibility. It demands a recognition of man's creativity, man's infinite development potential, and it demands this development in no uncertain terms, but reflecting the free-flowing efficacy of love, morally, socially, and civilly. Every true aspect of civilization that raises the standard of man, unfolded through love. Creativity has no meaning without love. With love, mankind has access to the stars; without it, there remains but the dust of the earth and earthbound limitation.
How far apart stands the tall image of man, as woman clothed with the sun, founded in divine Truth, from its demoralized opposite which shows man drawn into the depopulation conspiracies of the oligarchy!
There is a great need for scientifically founded social responsibility - for supporting the development of mankind. Without this development, enabled by a universal support system that uplifts mankind globally, the current large scale dying of people through underdevelopment will continue and accelerate above the current casualty rate of app. 100 million deaths per year.
The position in the construction that represents the third column has been labeled scientific globalism. This term has been chosen as a contrast to oligarchic Global Governance. However, being founded on the nature of Truth, its greatest value lies in its own merits, rather than in its position as a negation. The term, scientific globalism, represents the universality of Truth, of reality. It represents man's understanding of that reality, through understanding the principles of the universe.
Truth is the one factor that unites all mankind, but more than uniting mankind, the unfolding of Truth opens the door to infinite horizons. Without scientific globalism that is based on the singular nature of all that is real, the development of mankind is impossible. Without a scientific recognition of the singularity of reality, mankind remains in constant conflict, and vulnerable to counteracting mythologies. These counteracting mythologies are frequently those created by the oligarchy to be enforced under Global Governance. The river for the third column, Hiddekel, represents a totally contrary platform to this, defined as, "Divine Science understood and acknowledged."
There remains only one position, now, to be defined in the construction of the Global Development structure. This position corresponds with the fourth column of the matrix. The term "Technological development" has been chosen for this position. The importance of this aspect to human development is far greater than people realize. Certainly, it is of great importance to the industrial development of the world. On technological development rests the economic development of every nation on the planet. It is the most universal and most immediate of all economic aspects. Technology represents to power of ideas, which apply universally. But there is more to it than that. It is little realized that this mental infrastructural development that is involved in technological ideas can also furnish a foundation for moral and spiritual development.
Moses, who eventually brought his nation to freedom, emerged on the scene against the background of a very large national construction project. This project could not proceed without an equally large infrastructure development going on in the background that had a significant impact on the mental atmosphere. As the physical limits are overcome with ingenuity, so are the spiritually limiting factors overcome through the further development of thought that begins to develop. The end result, in Moses' days, brought a total break with the lower power structure that had bound his nation to slavery.
Plato, too, came onto the scene at a high point in the physical development of civilization, at a period known as the Greek classical period. This development took place in a part of the world at which the terrain of the land is far from being ideally suitable for agriculture and animal husbandry, where ingenuity was evidently fundamental in providing the necessary resources for living, where men had to create a more highly developed infrastructure for living which demanded insight and perspicacity which are so plainly evident in Plato's work.
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