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Chapter 5: (row 4) Structures of Poverty.The fact remains, there is no indictment possible that can magically erase the various catastrophes that have begun to unfold since 1914, which had been launched by the British monarchy in its effort to protect its base of power. Such indictments, if they were possible, would only serve revenge. A sense of pity may be more appropriate, for the monarchy had not achieved any meaningful protection for its empire through the destruction of humanity from within, but had created instead an ever escalating series of catastrophes that has begun of late to shake also its existence, its honor, and its respect among men. By the catastrophes that the British Empire has unleashed through its monarchy, and by the ferocity of it that has been unequalled in the world before, will the British Monarchy be identified in future ages in the annals of history, if such history is written correctly. The same will inevitably hold true for the entire oligarchic system throughout the world that the British Monarchy symbolically, philosophically, and organizationally represents or has represented. It will most certainly also be recognized that the monarchy and the oligarchy do not bare the full blame for the catastrophes they have unleashed. Every single one of the catastrophes could have been avoided by the nations that became involved, and by people who had allowed themselves to be manipulated into adversarial relationships, politically, economically, and financially, and who had tolerated injustices to stand by which civilization was fast becoming undermined. The protection of nations and individuals, which is the aim of human justice, can only be accomplished through adherence to Truth and Love, through being just to God and to one's own identity as divine image. The Truth based self-recognition of humanity as divine image, and the related necessary determination to cherish and develop the potential that lies within the nature of man and each individual human being, affords the only scientifically correct basis for security and justice, both for individuals and nations, and for their organizations and institutions. There exists no other basis on which to end the injustices of adversarial confrontations and their destructive effects on the nations. Legal laws do not have the potential to be just, nor indeed were they designed to prevent injustices, especially the larger injustices that have been unleashed against humanity under oligarchic control, beginning with the earliest forms of slave trading colonialism to the present day financier austerity demands and devolution of industries. Legal justice is a system that has been largely created by the oligarch as a front behind which it was able to obscure its own crimes against humanity. Hitler was technically an oligarch, though a crude one with power based on fascism and militarism. In comparison, King Edward VII was much more refined as an oligarch, with his controlling power based on personal status, family ties, and diplomacy. None-the-less, the two men's injustices against humanity were functionally identical. Even more refined were the hidden operations of the oligarchic network that financed Adolf Hitler into power with its controlling mechanisms of financial wealth. Their actions were no more just, however, than it is just for a man to hire an assassin. Altogether, these examples indicate the types of controls that are associated with oligarchism. The controls are enacted by the power of mental manipulation, financial manipulation, and physical manipulation which includes fascism and terrorism. It is important to recognize these operational modes of oligarchism in order to prevent being trapped, or being drawn into oligarchism oneself, for the effect of oligarchism is fundamentally contrary to the interrelationship that Christ Jesus illustrated as being normal, with the parable of the Samaritan who tended the wounds of the injured man. Note: Christ Jesus did not call this parable the parable of the 'Good Samaritan.' He presented the pattern of correct human interrelationships. He presented the normal status of man as he understood it in divine Science. || - page index - || - chapter index - || - Exit - ||
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