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Actually, the parable of the good Samaritan does not pertain here at all. Its focus is on individual attitudes. The focus of anarchy and its terrorism is in the realm of the collective experience of society. This is the subject of the second column. In the third dimension, the second column has been outlined by Mary Baker Eddy as "the Peaceful Sea of Harmony." This is the target that mankind needs to work towards if the great danger it faces today is to be averted.
Harmony, which manifests the order and development resulting from a universal discipline to Principle is the normal state of man's being which is so sharply under attack today, but which should be meticulously upheld. This goal of establishing discipline to Principle is reached through "perception" and "discernment" in the first column as represented by the Glossary terms EARS and EYES. It comes to light as defined by the river for the second column, defined as, "The rights of woman acknowledged morally, civilly, and socially." It comes to light through the definition of "woman" as divine idea, or humanity "clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars."*(Revelation 12:1)
This Peaceful Sea of Harmony is not an automatic gift to humanity, even though it represents the norm of man's being. This natural state is one that needs to be constantly acknowledged and defended. A furnace needs to be stoked for it to produce heat. The spiritual capacities of man need to be recognized and applied for the natural advancement of humanity. Mankind will forever have the option to see its Christmas tree scene as a celebration of what has been, or to see it as a celebration of that spirit that Christ Jesus represented by which all obstacles are overcome. The question of anarchy is tied to this choice.
The circumstances surrounding Franklin d. Roosevelt's death, the timeliness of it that literally assured the use of the atomic bombs, and the background of the strong controversy if not a rift between his vision for a post-war world industrial development, and Churchill's objective to rebuild the British Empire, would suggest that President Roosevelt did not die of natural causes, but fell victim to some plot. There exists no evidence for this, however. While it is true that his death caused a shift in policies that set a new course for historic trends, that closed the door on the future Roosevelt had envisioned for the world while it brought the path of history directly into line with oligarchic goals, one must accept that such coincidences do happen. Thus, Stalin's charges must be seen as groundless.
This raises the point as to whether a nation or the world is destined to be moved with the rise and fall of its ablest leaders. The answer to this question must ultimately be in the negative. The strength of society should not be so poor that the death of a single man who understood something about the nature of reality, can change the direction of history. The fact that it did happen points to a deeply fundamental lack in public conscience and in understanding what really determines a nation's prosperity. The nation as a whole should have stood where Franklin D. Roosevelt had stood. It should have stood beside him. Instead, it stood nowhere.
The intervention that Lyndon LaRouche has pursued for the advancement of human civilization, and still is pursuing, reflects the necessity for uplifting public consciousness to the apprehension of fundamental principles - and this not in any religious sense. He represents on the scene of public policies what the woman represents in the painting "Christian Science Healing," in Christ and Christmas. He represents the authority of an individual pointing to the fundamental underlying principles of infinity on which human existence rests, and by which it can be protected and raised higher.
Without this fight for the inalienable rights of man for freedom from domination and subjection, humanity will not rise from its sick-bed into which oligarchism has placed it, but it will die therein. Anarchy is that sick-bed.
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