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In real terms, the Endangered Species doctrine has nothing to do with protecting species on the planet from extinction, but is focused on the destruction of humanity for oligarchic purposes. The destruction has two platforms. One platform is that of negating the tall spiritual status of man by equating man to an animal, which would justify such absurdities as destructive measures of self-management. The second destructive platform is the doctrine that argues for the enactment of self-destructive measures by humanity as a means for balancing the 'natural system,' which is simply a platform for advancing the physical destruction of mankind's support structures for human living. This is what the quietly promoted land set-aside projects are aimed at, including the proposed breakup of the United States and Canada into numerous little bio-unique countries. The second platform, however, rests on the first platform being fundamentally accepted. The self-destruction of mankind's support structures cannot be inspired without a prior negating of the unique status of man, and man's unique spiritual capabilities for intelligent reason and scientific development that add to the strength of the natural system in real terms, rather than endangering it.
Intelligent environmentalism.
The intelligent course of protecting the natural system is to promote mankind's development which creates a basis for the physical strength by which the natural system can be supported through intelligent means, coupled with an immediate termination of the destructive onslaught of oligarchic control. Like any living thing, the natural system must be enabled to unfold in constant cycles of growth. Without growth, any living system decays. When mankind's strength for intelligent development becomes realized, the natural world cannot help but be enriched, both for the advantage of man and the development of nature. By the same token, man's protection of lesser species is an essential component in maintaining man's sensitivity to life for his own protection. Care is never an act of philanthropy, but is a component of the spiritual self-development of man through coming to terms with his boundless nature.
Another phenomenon that results from negating the true nature of man, and perceiving man with animal qualities is evident in the rather strange behavior and attitude of those working in an environment that is fundamentally disassociated from actual reality.
For example, a representative of one of the local wilderness societies came by one day to solicit donations. He was a young person, probably a university student. After he introduced himself, out came the party line, in a continuous stream. The interchange became a one-sided confrontation, not a reasoned exchange of ideas.
This pattern closely matches the direction in which the entire "Endangered Species" project is being driven. It appears that those who submit themselves to a system in which truth is not a necessary factor, become the first victims of its destructive influence. And so it must be. A person cannot operate at the level of man's natural quality and sensitivity, while negating the fundamentally unique aspects about the reality if man's being that sets man apart as unique and above any other species on the planet. The real endangered species, in this case is, man, by the effect of his self-denial.
The failure to recognize the unique characteristics of the reality of man's being, amounts to a failure to establish a platform of love and respect for oneself and other beings. With this failure the murdering begins, and the murdering has a vast range of application, both for mankind and for the natural world. Instead of a single species, let us raise the status of civilization to such levels that the entire sphere of life becomes enhanced, rather then being diminished universally.
In some cases, public policy is intentionally manipulated to negate the spiritual factors by which a society lives, and to replace them in public consciousness with ideologies that are destructive to a nation's self-development. This shift from intelligently created resources, to the greater exploitation of the primitive natural resources, creates an environment that causes the destruction of the natural world, as well as of the mental domain which amounts to a destruction of love.
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Stories about
Love
from novels by Rolf A. F. Witzsche
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