|
The just economic system rests on the positive development platform. By it, industrialization is both enhanced and protected. On this platform the newly restructured United States of America was able to not only pay off its national debt from the free-trade years, but was also able to develop itself into the most efficient economic power on the planet. By its pursuit of the infinite system of economy, which is inherently just, it has set new standards in freedom, in education, in statecraft, and for the higher image that people saw in themselves. It created a type of progress that became the envy of every self-respecting nation on the planet.
It was not by any miracle, therefore, that the nation's first national debt, that had quickly mounted up throughout the early free-trade years, became repayable without anyone noticing it. The wealth of the nation that unfolded was simply overwhelming, so much so that the nation was able to exist without a provision for universal income tax. The funding for the government war earned by its services in setting tariffs and in providing credits for increased industrial and other economic activity by which a vast foundation of wealth was created for society.
The developing wealth of that nation was the natural outcome of scientific metaphysics by which the physical platform of the nation was raised through a fundamental shift in perception about the value of the human being to society. Justice, therefore, is related to an acknowledgement of truth. It was evidently understood by Alexander Hamilton that the human potential cannot be realized through slave labor conditions that deny the creative capacity of the human intellect, by which technological resources supersede the power of slavery. This explains why free-trade and deindustrialization are pushed together as a single platform. The post-industrial society doctrine is a fraud, its execution is a crime, and its effect is inevitably a tragedy.
The true wealth of society is realized by maximizing the status and the development of the individual of society through education, through common public protection, and as was recognized later, through high nutrition levels, through high standards in housing, etc.. These requirements can best be met by maximizing the effectiveness of human labor through industrial development and energy intensive production and infrastructures.
Although Alexander Hamilton's system had never fully achieved its inherent potential, the little that was achieved, had transformed the world. Still, this system was scrapped a century later by traders who were sly and acted fast. The infinite system for economy was shut down be financial corruption from abroad. Alexander Hamilton may well be blamed for this shortfall, for in spite of all his wisdom he had failed in not protecting what he had created. This failure adds another point to the list of essential points in dealing with crimes against humanity.
Feudalism, a crime in sheep's clothing.
01
.2. A scientific understanding must be gained by society about the nature of the false assumptions that underlie the current world-political and financial system. The society's most advanced scientists need to explore why the private ownership of a nation's currency and credit, and the private feudalist control over it, is destructive to individuals and nations. They must determine what system the current structures represent and why they are defective. They must also explore what needs to be created to replace them.
81
All feudal structures are created on a platform that is billed as free-choice. In reality the choice is engineered. The choices are so well engineered that the society willingly denies itself life, liberty, and prosperity. The criminal nature of feudalism comes to light best by comparison.
The scientist recognizes the existence of but two fundamental models of economy: The feudal system in which money is a rentable private estate, and the infinite system in which money is but a facilitator towards the realization of the society's metaphysical potential, by which real wealth is created. The feudal system is a looting system, while the other is a system that raises the physical platform of civilization by means of the creative and productive intellect of man. The scientist will find, that apart from these two models, there are none. In other words, there exists no broad variety of choices. Whatever appears in the way of choices can be traced back to one or the other of the two models.
Next Page
|| - page index -
|| - chapter index -
|| - Exit -
||
|
